Medizin Aktuell: Now many people will want to know, how we should understand “cosmic” – and in contrast to what?

Peter Hübner: I associate the term “cosmic” with everything that is not material – so that is everything we nowadays regard as not “earthly” in our so-called civilised world.

But in so far as our three main states of consciousness known in the so-called civilised world are bound to our neuro-physiological changes – as is our thinking – I would not associate them with the cosmic, although they are not of a material nature.
But due to their attachment to material changes in our neuro-physiology and/or our body, just like those, they are to be regarded as limited. And due to this limiting and/or limitedness, it is surely not appropriate to connect them with the term “cosmic”.

Medizin Aktuell: Therefore two things characterise the aspect of the cosmic to you: on the one hand, the non-material nature of what we are talking about. But on the other hand, also the fact that what we are talking about, although not of a material nature, is not influenced or even determined in its changes by the material.

Peter Hübner: Without doubt, our three initial main states of consciousness – as long as we have not developed any others – as the neuro-scientists have established quite rightly, are determined by the physiological changes in our body – and at the head: our brain – at least almost exclusively.

But at that moment, when we begin to develop the fourth main state of consciousness and further main states of consciousness, a phase leap takes place, reversing the aforementioned balances of power.
In time, these three initial main states of consciousness are gradually lifted via the further main states of consciousness to a higher, more efficient value: they finally take on a cosmic structure and carry out cosmic functions.

For these new structures of consciousness, it is becoming increasingly normal to reach into the infinite – spatially as well as temporally, as well as in some other way.
And in their functions they have the same spatial and temporal effect, as well as in other ways into the infinite.

Of course, this also applies beforehand in the so-called civilised world for the first three main states of consciousness, but nothing is known of it here: you do not suspect that your own thinking, talking and acting could have any influence to the front and back in all spaces and times – even if in the context of the first three main states of consciousness only a very small one.
But you notice it from the fourth main state of consciousness on, and with the development of further main states of consciousness you know it – until you finally experience these effects.

Then at the latest, is the term “cosmic” fully appropriate for the initial three main states of consciousness; because then “the tables of inner balances of power have completely turned”, and the so-called material aspects of our existence, such as our nervous system and our body are then mainly and finally almost only determined by the cosmic dimensions of our human existence and its powers – structurally and functionally.